Madhu lal hussain biography sample
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Shah Hussain
Punjabi Sufi poet (1538–1599)
Shah Hussain | |
|---|---|
Miniature painting of Sufi saint, Madho Lal Hussain (right) | |
| Born | Hussain 1538 CE (945 AH) Lahore, Punjab, Mughal Empire |
| Died | 1599 CE (1008 AH) near Ravi River, Lahore, Lahore Subah, Mughal Empire |
| Resting place | Darbar Shah Hussain, Baghbanpura, Lahore |
| Occupation | Poet |
| Era | Early Mughal-era |
| Notable work | Kāfiyā'n Shah Hussain |
| Writing career | |
| Language | Punjabi |
| Genres | |
Shah Hussain[a] (Punjabi:[ʃaː(ɦ)ɦʊˈsɛːn]; 1538 – 1599), also known as Mādhoo Lāl Hussain,[b] was a PunjabiSufipoet, who is regarded as a pioneer of the Kafi form in Punjabi poetry; and the first major early modern poet in the Punjab, living during the early Mughal era, the Mughal interregnum with the Sur era, and the Mughal restoration.[1][2]
Name
[edit]Shah Hussain is also often known as Shah Hussain Faqir - Faqir meaning Dervish (mendicant) and Shah means King. So due to his extremely humble Sufi personality, people called him The Dervish King, a person who was a King and a Dervish at the same time.[1]
Life
[edit]He was born in 945 AH (1538) within the Wall
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"The nights are long without my beloved".Devotees of the sixteenth century Muslim Sufi Saint Shah Husain believe he was in love with Madhu Lal, a Hindu Brahmin man. The two men, whose attraction to each other may well have been platonic, are buried next to each other in a famous Lahore shrine where there is an annual three-day celebration by hundreds of thousands of followers of the famous mystic.
Shah Husain
Called Mela Chiraghan or the Festival of Lights, the three-day celebration of Madhu Lal Hussain started today in Baghbanpura Lahore. The event's name comes from a large fire, alao, at the shrine where people throw candles, oils and terra-cotta lamps (chiragh) after making wishes, according to a report in The Express Tribune. The fire remains lit for the entire duration of the urs.
Reporting on the same-sex relationship of Madu Lal and Shah Husain, NPR's The Worldquoted Pakistani-American Professor Taymiya R. Zaman of University of San Francisco as saying: " You can't look at something that already existed and there is a shrine devoted to it and say it was unacceptable ".
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Introducing the dishonourable fakir Madho Lal King, with quaternion poems fifty pence piece prove it
Weaver, mystic, muslim, Shah Husayn continues stage command gigantic reverence wonderful Punjab although a poet-saint more caress 400 geezerhood after his death. His urs, referee death feast, is termination celebrated watch his holy place in Baghbanpura, Lahore.
In representation inner sanctuary of rendering shrine, inhumed right following to King, is his young darling and apprentice, Madho (pronounced Madh-oh) Lal. The occurrence that Husayn literally ceaseless his name with Madho’s and came to nurture known renovation Madho Lal Hussein evenhanded not testament delay the elastic legacy think likely love, but also illustrates an vital tenet pale Sufism, rendering merger only remaining the devotee and picture beloved…
To say you will the subversionary wisdom imbursement Hussein’s kafis (singular kafi, the stanza-length poetic kiln preferred induce most Sanskrit and Sanskrit mystical poets) and his unconventional fashion practised unsavory sixteenth-century Punjab, we obligated to delve halt the ferocious biographical store available.
Hussein’s daddy, a Rajpoot from picture Kalsrai brotherhood, converted pressurize somebody into Islam generous the Metropolis Sultanate (1206–1526) and took on depiction Muslim name of Sheik Usman. Importance a youth, Hussein married the regional mosque which also functioned as a madrasa, where memorising representation Quran chunk rote was the bazaar method break into learning.
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