Hazrat maryam biography of albert
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Ibn Sina : A Concise Life
Authroed By Edoardo Albert
Paperback : pages
ISBN :
Publisher : Kube Publishing
Beautifully Written in Simple Straightforward Language
Ideal Gift to Young Students
About The Book
Ibn Sina, who is referred to as Avicenna in Latin, was a true polymath. Born in the tenth Century his passion for knowledge was unbound, and he made lasting contributions to medicine, maths and philosophy.
He served under princes and kings (and fled from them too), wrote books of philosophy that are still argued over today and set down medical treatments that continue in use. As such, Ibn Sina is often referred to as the most brilliant Muslim thinker in Islam's Golden Age.
With illustrations, photographs, and maps, the rich and diverse world that produced Ibn Sina is vividly brought alive.
Ibn Sina was a doctor, philosopher, astronomer, mathematician, politician and vizier. He was also referred to as the 'Prince of Physicians'. And due to the scope and brilliance of his work he can be compared to the great Leonardo Da Vinci.
More About Ibn Sina
Avicenna, or Ibn Sina, the tenth-century Persian scientist-philosopher, is beyond doubt the most provocative figure in the history
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Introduction
Preface
In the summer of , Vener Usmanov, a historian of Muslim graveyards in Russia, introduced me to a lengthy book of memoirs composed by ‘Abd al-Majid al-Qadiri al-Istärlibashi, a.k.a. Majid qari Qadïrov (),1 a Qur’an specialist from Istärlibash village in the south-west of Bashkiria and a survivor of the Gulag.2 The manuscript,3 written in Arabic-script Tatar, exists as a unique autograph, carefully preserved first in the hands of the author’s daughter Maryam Kadyrova () and currently in the possession of his granddaughter Zuhra Valiullova (b. ) in Ufa.
On first sight, I did not recognize the importance of this first-person narrative. However, diving deeper into al-Qadiri’s narrative, it struck me how little we know about the Weltanschauung of Muslim individuals in Russia. What can we say about their ever-changing sense of self? What concepts formed the core of their personhood in various contexts? What vocabulary did they develop to describe themselves and the world around them? And how has that vocabulary altered in the course of the last two centuries?
I believe that a fruitful approach to addressing these questions is to explore sources that mirror the vernacular concepts of the self. Usually those are classified as eg
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